HC 121
Heidelberg Catechism
Q121. Why is there added, Who art in heaven?
These words teach us not to think of God's heavenly majesty in an earthly manner, and to expect from His almighty power all things we need for body and soul.
Proof texts
- Jer. 23:23-24 — [23] “Am I a God at hand, declares the LORD, and not a God far away? [24] Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.
- Acts 17:24-25 — [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.
- Matt. 6:25-34 — [25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you. [34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
- Rom. 8:31-32 — [31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
For discussion
- The Assembly cited Jer. 23:23-24 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q98 treats the same ground. What does it add, and why might it put things differently?
- WLC Q178 treats the same ground. What does it add, and why might it put things differently?