CD 3.20

3.20. Third and Fourth Heads of Doctrine, Rejection of Errors 3

That in spiritual death the spiritual gifts are not separate from the will of man, since the will in itself has never been corrupted, but only hindered through the darkness of the understanding and the irregularity of the affections; and that, these hindrances having been removed, the will can then bring into operation its native powers, that is, that the will of itself is able to will and to choose, or not to will and not to choose, all manner of good which may be presented to it. This is an innovation and an error, and tends to elevate the powers of the free will, contrary to the declaration of the prophet: "The heart is deceitful above all things, and desperately wicked" (Jer. 17:9); and of the apostle: "Among whom (sons of disobedience) also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind" (Eph. 2:3).

Proof texts

• Eph. 2:3 — [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
• Jer. 17:9 — [9] The heart is deceitful above all things, and desperately sick; who can understand it?

For discussion

1. The Assembly cited Eph. 2:3 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WSC Q29 treats the same ground. What does it add, and why might it put things differently?
4. WSC Q30 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q29 · WSC Q30 · WSC Q31 · WSC Q32 · WLC Q57 · WCF 9.1 · HC Q53 · BC 6.1 · BC 6.2 · BC 6.3 · 1689 9.1 · 1689 9.2 · 1689 9.3 · 1689 9.4 · 1689 9.5 · 1689 10.1 · 1689 10.2 · 1689 10.3 · 1689 10.4