1689 30.7

30.7. Of the Lord's Supper

Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified & all the benefits of his death: the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.

Proof texts

• 1 Corinthians 10:16 — [16] The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
• 1 Corinthians 11:23-26 — [23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, [24] and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” [25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

For discussion

1. The Assembly cited 1 Corinthians 10:16 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WSC Q88 treats the same ground. What does it add, and why might it put things differently?
4. WLC Q149 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q88 · WLC Q149 · WCF 27.1 · HC Q65 · BC 8.1 · BC 8.2 · BC 8.3 · SD 28.1