1689 19.6
1689 London Baptist Confession
19.6. Of the Law of God
Although true Believers be not under the Law, as a Covenant of Works, to be thereby Justified or condemned; yet it is of great use to them as well as to others: in that, as a Rule of Life, informing them of the Will of God, and their Duty, it directs and binds them, to walk accordingly; discovering also the sinfull pollutions of their Natures, Hearts and Lives; so as Examining themselves thereby, they may come to further Conviction of, Humiliation for, and Hatred against Sin; together with a clearer sight of the need they have of Christ and the perfection of his Obedience: It is likewise of use to the Regenerate to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve; and what afflictions in this Life they may expect for them, although free'd from the Curse and unallayed Rigor thereof. The Promises of it likewise shew them Gods approbation of Obedience, and what blessings they may expect upon the performance thereof, though not as due to them by the Law as a Covenant of Works; so as mans doing Good and refraining from Evil, because the Law incourageth to the one and deterreth from the other, is no Evidence of his being under the Law and not under Grace.
Proof texts
- Romans 6:14 — [14] For sin will have no dominion over you, since you are not under law but under grace.
- Galatians 2:16 — [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
- Romans 8:1 — [1] There is therefore now no condemnation for those who are in Christ Jesus.
- Romans 10:4 — [4] For Christ is the end of the law for righteousness to everyone who believes.
- Romans 3:20 — [20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
- Romans 7:7 — [7] What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
- Romans 6:12-14 — [12] Let not sin therefore reign in your mortal body, to make you obey its passions. [13] Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. [14] For sin will have no dominion over you, since you are not under law but under grace.
- 1 Peter 3:8-13 — [8] Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. [9] Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. [10] For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; [11] let him turn away from evil and do good; let him seek peace and pursue it. [12] For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” [13] Now who is there to harm you if you are zealous for what is good?
For discussion
- The Assembly cited Romans 6:14 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 8 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q39 treats the same ground. What does it add, and why might it put things differently?
- WLC Q91 treats the same ground. What does it add, and why might it put things differently?