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William Strong

d. 1654

St Dunstan-in-the-East; preacher at Westminster Abbey.

Departs from the Confession on Polity: Independent-Congregational not Presbyterian-Jure-Divino

Biography

Of St Catharine's Hall Cambridge, then St Dunstan-in-the-East in London and (from 1650) preacher at Westminster Abbey itself — the Independent congregation gathered there during the Commonwealth had Strong as its principal voice. He attended the Assembly's later sessions as one of the younger Independents and was a member of John Owen's circle. His posthumously published A Discourse of the Two Covenants (1678) is a substantial federal-theology treatise that works out an Independent reading of the covenant of redemption alongside the covenants of works and grace; XXXI Select Sermons (1656) collected his Westminster Abbey preaching. Died in office at Westminster in 1654.

Principal works

  • XXXI Select Sermons (1656)
  • A Discourse of the Two Covenants (1678)
Role at the Assembly

Independent / Dissenting Brethren

A small but articulate minority of Congregationalist divines — the 'Dissenting Brethren' — who pressed for a gathered-church polity against the Presbyterian majority. Their Apologeticall Narration (1644) and their dissents in the Grand Debate over church government shaped the Confession's carefully worded chapters and anticipated the Savoy Declaration of 1658.

Ontology placement · 1 override of 35

I. ✦ Scripture
Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
II. ✠ God & Decree
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
III. ⊕ Covenant
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
IV. ☧ Christology
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
V. ✚ Soteriology
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
VI. ⚖ Law & Sanctification
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
VII. ☩ Ecclesiology & Worship
Polity Independent-Congregational Presbyterian-Jure-Divino Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
VIII. ⌛ Civil & Last Things
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ
Cite this divine

Study Reformed, “William Strong” (Divine), Westminster Standards Atlas, version 79a5f9880ac1, https://studyreformed.com/atlas/cite/persona/william-strong/.

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